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Personal Anthropology
Ethnographers work anywhere from communities in small villages to bustling cities, but 1 its work is always the same:
listening to someone else’s story. 2 A subfield of anthropology, ethnography is the study of people and the cultures in
which they live. While an objective approach to collecting and sharing information is traditionally
encouraged, 3 anthropology professor Ruth Behar believes that integrating her personal experience into her work is
not only inevitable but valuable. Doing so, Behar argues, allows readers to better connect with her work.
Born in Cuba in 4 1956, the granddaughter of Eastern European Jewish émigrés. Behar moved with her family to
New York in 1962. These early experiences 5 in her younger years generated an interest in how people form identity
based on community, eventually leading Behar to pursue a PhD in cultural anthropology at Princeton. After her
graduation in 1983, she wrestled with the norms of her chosen field. While many ethnographers 6 pressured the
importance of maintaining emotional impartiality during the research process, Behar felt that divorcing personal
experience from ethnography was too clinical.
She first tackled this dilemma in her 1993 bookTranslated Woman: Crossing the Border with Esperanza’s
Story. Based on the four years Behar spent interviewing Esperanza Hernández, a street peddler in the Mexican town
of Mexquitic, 7 Hernández felt torn between her Mexican and Indian identities. Behar identified with this
tension. 8 Because she maintains an objective tone for most of the book, the final chapter of Translated
Womanoffers a personal reflection on Behar’s struggle to define her own cultural identity, influenced by 9 Latin
America, her birthplace—and the United States. This chapter garnered a divided critical 10 reception, some
anthropologists insisted, that Behar had strayed beyond the bounds of her field, while others lauded her unique
approach. Behar addressed this topic again in her next book, The Vulnerable Observer (1996), contending that
ethnography should be tackled with a combination of tenderness and toughness.
While her technique is unorthodox, Behar finds her work fruitful when she allows her own experience to shape her
understanding of the stories she hears. By rejecting an objective approach, she is able to cultivate a personal
relationship with her interview subjects, learning about both their identities and her own. She then shares these
revelations with her audience. 11
1
A. NO CHANGE
B. their
C. her
D. my
2 At this point, the writer is considering adding the following sentence.
Ruth Behar, a Princeton-educated anthropologist, enjoys the process of listening to and interpreting such
stories.
Should the writer make this addition here?
A. Yes, because it provides information essential to the passage.
B. Yes, because it introduces the subject of the passage.
C. No, because it provides information contradicted later in the passage.
D. No, because it interrupts the introduction of the passage.
3 Which choice most effectively states the central idea developed throughout the passage?
A. NO CHANGE
B. some anthropologists believe that a level-headed, detached observation is the best way to approach
ethnography.
C. some anthropologists believe that information about anthropological subjects should not be catalogued traditionally.
D. anthropology professor Ruth Behar believes in working directly with people when studying ethnography.
4
A. NO CHANGE
B. 1956..point The granddaughter of Eastern European Jewish émigrés,
C. 1956, the granddaughter of Eastern European Jewish émigrés,
D. 1956, the granddaughter of Eastern European Jewish émigrés;
5
A. NO CHANGE
B. in her young life
C. of her youth
D. DELETE the underlined portion.
6
A. NO CHANGE
B. strained
C. forced
D. stressed
7
A. NO CHANGE
B. the book recounts the tensions Hernandez felt
C. Behar found it fascinating that Hernandez felt torn
D. she recounts the tensions Hernandez felt
8
A. NO CHANGE B. When
C. If
D. Although
9
A. NO CHANGE
B. Latin America—her birthplace—
C. Latin America—her birthplace
D. Latin America; her birthplace;
10
A. NO CHANGE
B. reception some anthropologists insisted
C. reception: some anthropologists insisted
D. reception: some anthropologists insisted,
11 The writer wants to conclude the passage by emphasizing the value of one’s own perspective in anthropology.
Which quotation by Behar most effectively accomplishes this goal?
A. According to Behar, “a personal voice, if creatively used, can lead the reader … into [an] enormous sea of social
issues.”
B. She takes this work seriously: Behar considers anthropology “the most fascinating, bizarre … and necessary
form of witnessing left to us” today.
C. As Behar says, “Emotion has only recently gotten a foot inside the academy and we still don’t know whether we
want to give it a seminar room, a lecture hall, or just a closet we can air out now and then.”
D. According to Behar, “It is far from easy to think up interesting ways to locate one’s self in one’s text.”
BDACD DBDBC A
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